requestId:68499ab6e18227.75174578.
Dear of the Ideology and Relaxation Civilization
Author: Guo Qiyong
Source: “The Sun of Light”
Time: Confucius was in the 2569th year of the 3rd month of Wuxu
Jesus April 22, 2018
Confucius statue Light pictures/visit China
Zhu Xi statue Bright pictures/Visual China
Fan Zhongyan’s statue Bright pictures/Visual China
■ Speecher: Guo Qiyong
■Speech Location: National Library
■Speech Time: January 31, 2018
Regarding the aspirational characteristics of China’s civilizational energy, there is a “feeling of consciousness”, and there is also a “leisure civilization”. Lu Puyi reflected on these two terms and proposed the “leisure of the fusion”. There are deep and long-lasting thoughts in our country’s Confucianism, especially the Confucianism and life reality of pre-Qin, Song and Ming dynasties, which have a typical meaning. “Whether those who write the Book of Changes have any worries?” “Born from worries, and die from peace and happiness” is the proof of worries and peace and happiness that the sages and the first saints wake up from the sages. As a political subject, moral subject and aesthetic subject, people have a sense of distress and peace. They are not in trouble yet, so they can be safe and unforgettable, be able to be able to tolerate their nature in a difficult situation, and possess them in a smooth situation.Having a worry-free mind is a manifestation of emotional energy. It should be criticized for the system, atmosphere, environment, etc. that form the traditional scholars’ invasion and retreat to the Wugu situation. Real people are happy to face difficulties, have aspirations, have a hard time, and have a happy life. They can lead from infinite to infinite, and reach a state that exceeds the limit.
He said that “I am worried about the mind” was proposed by Xu Xie in the 50th year of the previous century. He followed the thought of “The Book of Changes: The Legend of the Condor Heroes” and “understands the troubles of worry and the reason”, and believed that China’s troublesome civilization had the true energy of religion, but was separated from religion, and was called in the place of character and was moved by the long-term daily use of people, so that people could be at peace with each other, respect each other, and eliminate the violent and murderous atmosphere in peace. He set the movement and appearance of Chinese humanistic energy that was expelled from primitive religions in the international part of the Yin and Zhou dynasties. At that time, the small country Zhou replaced the Shang Dynasty. The demise of the Shang Dynasty in the Shang Dynasty was shocking and contemplative, especially the early Zhou Dynasty ruled the group represented by Zhou Gong, as if it was deep and purified, and like walking on thin ice.
Xu Xie said that “worry” is to use one’s own strength to overcome difficulties but not yet overcome them. It is a manifestation of human energy directly feeling responsible for things, and it is also a manifestation of the human self-consciousness in energy. Only when you take responsibility for the problem can you feel worried. This kind of worry about the mind is actually because Su Chang has a strong desire to accompany her and take care of her family, but Chen Jubai is determined by the will and energy he has developed. …Under the stricken consciousness, the root of human beliefs is shifted from God to the cautious and effective way of one’s own behavior. Xu pointed out that this kind of caution and effort was expressed in the early Zhou Dynasty’s concepts of respect, respect, virtue, and virtue. Especially the word “respect” actually penetrates all the life of Zhou Churen. This is the suppression and concentration of energy directly inheriting the vigilance of worrying intentions, and the cautious and sincere mental state of affairs. The “respect” here and the religious piety and fear differences are the energy of human beings, which is concentrated from scattered and concentrated, and to eliminate their own functional desires before they are responsible, highlighting the vitality and sensibility of their own subject, which is an active, self-conscious, and checking mental state. In this way, we should observe and guide our own behavior and be responsible for our own behavior. This kind of humanistic energy has a moral temperament from the beginning. Xu believes that Chinese humanitiesTheory is different from the East, and it is settled above virtue rather than above wisdom. Therefore, the thought of worrying about the mind has been deeply imprinted on the history of Chinese thinking.
Represented by Zhou Gong, Confucius and Sima Joseon, and taking the worrying thoughts of the Chinese civilization subject, worrying about life and its concentration and attention to civilized products as the perspective. It was Xu’s invention and contribution to the history of Chinese thinking.
He Shulei Civilization
“Leiji Civilization” said that it was proposed in the 1980s of the previous century. This viewpoint has long been believed that the civilization of the Han nationality civilization – the mind structure, and the mind body of someone, have a practical sensibility or practical sensibility. Chinese civilization guides Chinese people to go through a life full of inner joy, and this life is a “feeling of joy” method of existence. This kind of existence method not only makes our lives full of joy, makes our lives full of gratitude and joy, and reminds us of a deep energy of Chinese civilization: a joyful civilization. This kind of civilization has different energy from the guilty civilization in the East. It settles in one world (the other side of the world) and emphasizes people’s subjective existence, and gives people the original position of participating in the cultivation of Liuhe, thereby cultivating the Chinese people’s self-reliant and entertaining energy status.
“Happy civilization” states that Chinese civilization is a kind of “happy civilization”. Since “happy civilization” has no personality and no spiritual guidance on human beings, it allows people to prepare and absorb energy in the natural universe that seems to be in line with goals and laws. Therefore, China is the earliest country in the world to discover natural beauty. Chinese people attach great importance to worldly happiness, and Chinese civilization pursues happiness in the love characteristics of life, life, life and daily preservation. Chinese people do not have super-sensory feelings, but this kind of spiritual civilization has taken human beings’ present nature as the basis, which is in line with the “resolute” and “super-experience” energy that is emphasized by Eastern traditions.
The most important feature of a sensual civilization is: practical sensibility. We Chinese are the most practical, practical and affordable. This kind of practical, practical, and beneficial speech makes Chinese people have a flexible and changeable temperament without being rigid and rigid. This kind of power change also has some negative impacts when making the Chinese become integrated, full and lovely.
Confucian and Mencius’s conscience and their life support
Let’s talk about Confucius first. He said: “Those who are unkind will not be able to settle for a long time, and those who are not able to live up to their happiness.” “A man is determined to be a good person and is not able to keep his clothes and food.” “A man is willing to be rich and expensive, which is what people want; if he does not get it through his own way, he will not be able to live up to his own way. Being a good person and having a good fortune is what people want. Being a good person and having a good fortune is what people want.It is; if you don’t get it by your own way, you won’t go. If a person is kind, can he become famous? A righteous person is unfair to be merciful when he has no last food, and he will take ruthlessness and will do so. “To make money and become a big official is what everyone desires; but it does not take the right wrist to get it, and the right people will not accept it. The right people have not left benevolence during the meal. It is when the little girl raised her head when she saw the cat. She put down her phone and pointed to the table, and they are all with kindness. The value that a person preserves is that he can surpass his natural desire for life.
Confucius has his own final heart and final joy: “right People say that the way does not eat” “worry about the way does not worry about the way”; “If you do not cultivate virtue, you do not talk about it, you cannot move your word, and you cannot change your bad deeds, you cannot change your bad deeds, you cannot change your good deeds.” His happines
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